By Daniel Margrain
During the pre-enlightenment before science, the earth was widely perceived as a stable force at the centre of the universe overseen by the purveyors of God who envisaged humanity as being fixed and set in stone. The appetite for tasting the forbidden fruit that intellectual curiosity implies, was widely regarded as being concomitant to bringing forth evil into the world.
Thus theologians rationalized the tendency to disobey God as a primordial human urge that had to be controlled by a deity through which wrongdoers were required to seek salvation in order to absolve themselves of their intellectual impulses. As theology eventually began to accede to scientific inquiry, this salvation correspondingly began to take root in a system of ideas embodied in the philosophical writings of Aristotle.
The positions in society that individuals were perceived to have naturally occupied, all dovetailed together, according to Aristotle, to form a pattern of the universe which gave everything its purpose. Aristotlian philosophy centred on order, was to be one of the guiding principles of the enlightenment which legitimized the continued existence of uneven relations of power.
So although the enlightenment was a great leap forward from the idea that the power of Kings was historically fixed predicated on a grand purpose and design ordained by God, modernity nevertheless remained tied to the concept of progress as being that of the development of the human mind and of human nature as unchanging.
The classical economists who arose out of the enlightenment were thus able to treat the existence of private property as fixed and ‘natural’. Similar claims are made by evolutionary psychologists who reinforce the ideology that human behaviour or psychological characteristics are a biological adaptation shaped by natural selection hard-wired into the human brain.
The notion that human behaviour is genetically determined and that biology holds the key to solving social problems and the related claim that biology demonstrates the limits of social reform, has a long history going back to Charles Darwin’s cousin, Francis Galton, in 1865.
Sociobiology and evolutionary psychology reinforce the ideological notion that the mass of ordinary people are conditioned to know their place within an ‘unchanging’ society even though the great changes wrought by the Industrial Revolution prove that power had transferred from feudal landlords to corporate grandees.
By the mid 19th century, the supplanting of the aristocracy of land with money led to the transference of the great estates to commodities. Karl Marx was the first to analyse in detail the nature of the emerging capitalism in which the worker devotes his life to producing objects which he does not own or control. The labour of the worker, according to Marx, thus becomes something separate and external to him.
In the year of Marx’s birth in 1818, a young English author called Mary Wollstonecraft Shelley published, in London, the first edition of the Gothic and Romantic science fiction novel, Frankenstein – the tale of a monster which turns against its creator. It’s the externalizing and uncontrollable forces Shelley describes in her masterpiece that draws parallels with the daily lot of workers.
It was precisely the lack of any control workers had in the production process during the industrial revolution that led to the Luddites smashing up the machines that churned out the fruits of their alienated labour. For Marx, alienation is a material and social process that is intrinsic to society and nature in flux.
In dialectical terms, change in nature is marked by a state of continuous motion driven by the struggle of conflicting and antagonistic forces. Since humans are an integral part of nature, they can not be excluded from the socioeconomic forces that shape it. At some point quantitative change results in fundamental qualitative change.
An acorn, in becoming an oak, for example, will have ceased to be an acorn. Yet implicit within the acorn is the potential to become an oak. Similarly, the socioeconomic system of capitalism, in potentially becoming something else, will eventually at some point – as was the case with feudalism before it – cease to be.
The dramatic rise in popularity of the socialist, Jeremy Corbyn, could be said to be symptomatic of the beginning of this kind of transformation. At some point diametrically opposing and irreconcilable forces – in this case between capital and labour – have to break. To suggest otherwise, is to imply that capitalism which emerged around 200 years ago, will – evoking Fukuyama’s End of History thesis – continue for the rest of eternity.
Just as Dr Frankenstein couldn’t control the monster he created and the machines couldn’t contain the impulses of workers in the factories wrought by the impacts of industrial capitalism, so it is the case that the establishment won’t be able to control the anti-capitalist forces which Corbyn has unleashed.
The history of colonial and imperialist oppression has been marked by the ability of the oppressors to suppress opposition to their rule using monsters as part of their strategy of divide and conquer. However, what the oppressors rarely appear to factor in to their strategies, is the potential for both the monsters and ordinary people alike, to break free from their chains.
The brainwashing techniques of the corporate media, in conjunction with the Machiavellian politicians who sing to the tune of their paymasters intent on controlling the latter, cannot be sustained indefinitely. In terms of the former, not only are monsters able to break free from the oppressors who create and nurture them, but paradoxically, they also create the conditions in which a greater number of other uncontrollable monsters emerge.
This, for example, was the case in Afghanistan during the 1980s following Carter’s 1979 covert programme in support of tribal groups known as the mujahedin. The kinds of monsters which successive US governments have helped nurture, have managed to either strain at their leash (as in the case of the Zionists in Israel), or they have broken free from their masters grip (as is the case of ISIS in Syria).
Biting the hand
In both cases the monster has bitten the financial hand of Washington that feeds it. This has resulted in unintended, and often unpredictable, geopolitical consequences. However, there are other monsters which their creators manage to exert a tight control over.
An example, is the extent to which Washington has managed to maintain leverage over terrorist fighters in central and south America who continue to emerge from what was formerly known as the School of the Americas located at Fort Benning near Columbus, Georgia.
The school was almost certainly responsible for training the regime that overthrew the Honduran government headed by Manuel Zelaya in June, 2009, as well as fomenting the March, 2016 coup that culminated in the assassination of the leading grass-roots Honduran environmental activist, Berta Caceres.
More recently, SOA-trained fighters, at the behest of Washington, are likely to be similarly implicated in the current attempts to destabilize Venezuela. In addition, ISIS and their various terrorist offshoots in Syria are trained and funded, either overtly or covertly, by Britain and numerous foreign mercenary forces form part of the imperialists geopolitical and regime change strategy in the country.
Saudi Arabia, who is one of the key players in Syria, has also been bombarding Yemen since at least September, 2015 using weaponry sold to them by the UK-US governments’. Faustian pacts with the devil have, largely by way of ‘blow back’, contributed significantly to the exponential spread of terrorism worldwide.
Given that the FBI defines terrorism as “violent acts …intended to intimidate or coerce a civilian population, influence the policy of a government, or affect the conduct of a government”, it’s difficult to rationalize how the violation of international law in this way, is not illustrative of anything other than the kinds of terrorism the Western powers accuse their official enemies of committing.
The truth is the biggest, most powerful monsters, are the establishment elite who occupy the corridors of Washington, Westminster, Whitehall and Fleet Street. If God does exist, maybe he will be at the gates of Heaven to pass judgement on the corrupt ruling class who will do anything in order to maintain their privileges in the service of naked self-interest, money and power.
Meanwhile, Jeremy Corbyn has given ordinary people belief that there is a feasible alternative to endless war, poverty, austerity, climate chaos and “gushing-up” neoliberal economics. Corbyn has provided us with a chink of light in what has been a very long and bleak tunnel of hopelessness and despair.
We are getting increasingly closer to establishing the number to the combination lock that will free us from an insane corporate capitalist logic of the kind that motivates the monsters of imperial power. Jeremy Corbyn’s long-standing principled opposition to capitalist excess and the unambiguous way he linked terrorism directly to the British state, would suggest that the number to the combination is to be found in the jacket pocket of his ill-fitted suit.
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