By Daniel Margrain
President Hollande’s declaration yesterday (November 16) that France is on a war footing is an almost seamless continuation of his rhetorical flourishes that followed the Charlie Hebdo attacks in January. This time, though, they have intensified and are clearly intended to give a signal to Syria’s President Assad that he can expect more bombs to be dropped on his country.
Something similar happened after 9-11 when President Bush announced to the American public, and hence the world, that the price to be paid for the deaths of over 3,000 people on American soil would be the spilling of the blood of Islamist terrorists, which of course, turned out to be a euphemism for the deaths of a million Iraqi civilians. Although the countries’ and time-frames are different, the magnitude of the grandstanding rhetoric and the upcoming violent retributive responses are not.
Hollande said that the terrorist attacks were “orchestrated from abroad”. But so too have been the attacks on Syria by NATO over the last four and a half years. The dropping of Western imperialist bombs under the umbrella of a war based on the responsibility to protect doctrine, is far more deadly and destructive than the collateral damage caused by a handful of psychopathic killers and sadists under the epithet, “terrorism”. The intended aim of the latter was to cause a lasting sense of disorientation and fear among the masses while the purpose of the former is the destabilization of a country as the precursor to the eventual domination of an entire region by a Western elite.
The leaders of the great imperial powers whose whirlwind of destruction throughout the middle east has resulted in the debris blowing back into the symbolic and literal foundations of Parisian culture have, in so doing, struck at the heart of enlightened modernity and bohemian excess. A city whose decadent charms could be best discovered by walking it’s streets in the manner of the flaneur is rapidly becoming a pastime that is out of step with these increasingly coarse times.
What the impact of creeping globalization has managed to do to the cultural landscape of the city is to diminish its collective sense of unity and resistance to the vagaries of market forces that typify many other cities. The political consequences that will almost certainly arise from the terrorism witnessed on the streets of Paris will be a further crackdown on civil liberties, growing suspicion of the “other”, a rising tide of chauvinist nationalism, and the implementation of a strategy of divide and rule.
The panic and fear witnessed on the streets of the city shown on the mainstream news channels in the aftermath of the attacks will, I suspect, be an illustration of what is to come in the future. The fear will likely be whipped up by the French mainstream media and leading politician’s who, as the investigative journalist Gearoid O’Colmain has pointed out, will almost certainly focus their campaigns on undermining attempts by dissidents who publicly question the established order.
For all of the fighting talk by Hollande of how the war will be taken to the terrorists and how they cannot hope to succeed with their strategy of violence, is not borne out by the resulting panic that ensued. The uncomfortable truth is the terrorists are winning. We now live in an era of eternal war fought on the absurd premise that a corresponding everlasting peace is just around the corner. This circular illogicality is underpinned by numerous ongoing conflicts which are being fought on unlimited battlefronts on a global scale.
This scenario isn’t lost on the elite 1 per cent who regard the end game as the emergence of a “peace” predicated on continued injustice and the creation of a wilderness starved of hope and aspiration for the remaining 99 per cent. The combination of an Hobbesian world and the kind of future of the science fiction of Huxley and Orwell is in truth a mark of the present that somehow we have let happen as though having stepped blindfolded and hypnotized into the pages of the novels of their creators’.
The people of the world are caught in the middle in this disaster while the elite look down on the chaos and carnage from their ivory towers and from the luxurious comfort of their gated communities. The connections between the environmental degradation of our planet which is crumbling around us, and the limits of a system predicated on the unsustainable concept of unlimited economic growth and warfare are clear.
The propaganda that the leading politicians and their mouthpieces in the mainstream media present to the public is the notion that state violence is the default position to counter the terrorism of which the chaos and carnage described is implicit. The BBCs political editor Laura Kuenssberg, for example, constantly gives the impression of being baffled about peace over violence.
In a high-profile piece on the BBC’s flagship News at Ten programme on September 30, Kuenssberg featured in an almost comically biased, at times openly scornful, attack on Jeremy Corbyn’s stance on nuclear weapons. The overall narrative is that violence is the answer to violence which is presented as normal while diplomacy and peace is regarded as radical and “off message”.
Rarely do the media point out the truth that violence against an ideology can never in practice be a winning strategy or that neoliberal socioeconomic fundamentalism is as extreme as its politically-inspired violent offshoot. One of the causes that has laid waste to alienation and radicalism in Paris is the kind of socioeconomic discord that the racially segregated Muslim ghettos at its periphery and its sterile hollowed out core reflect.
What underpins this socioeconomic discord is the history of French imperialism and colonialism. The root cause of the despair and terrorist depravity that the world witnessed last Friday is not located in the bazaars of Damascus or the cafes of Algiers but in the boardrooms and plush offices of metropolitan cities like London, Paris and Washington.