Tag: Jake Wallis Simons

Correcting Tyranny

By Daniel Margrain

Recently, the Independent reported on the curious story of a group of Satanic worshippers who unveiled a statue of the Knights Templar goat-man called Baphomet in Arkansas. It was not so much the face value story that caught my attention but the statement made by Satanic Arkansas co-founder, Ivy Forrester: “If you’re going to have one religious monument up then it should be open to others. If you don’t agree with that then let’s just not have any at all,” said Forrester.

Equal religious status

On the surface, the demand by Satanists that they have equal religious status with Christians, appears absurd. But is it?  Under the 1st and 14th amendments to the United States Constitution it is possible, using freedom of religion provisions, to obtain equal recognition for any proposed “religion” upon the payment of a nominal fee. A few US states have offered ordination by mail or on-line of The Church of the Latter-Day Dude and the Church of the Flying Spaghetti Monster as a result of their adherents’ willingness to stump up the requisite cash.

These, and other parody religions have also sought the same reasonable accommodation legally afforded to mainstream established religions that Forrester argues is equally applicable to Satanism. The 1st and 14th amendments to the US constitution ensure that legally no distinction can be made between the rights of citizens to have their faith in belief systems recognized (or ridiculed) under the right to freedom of expression, irrespective of the form the said ‘religion’ takes.

The critical demands placed upon belief systems and critiques of their evidence-based deficiencies apply equally to the Church of the Latter-Day Dude. Church of the Flying Spaghetti Monster and mainstream established religions. All are afforded equal status under US law and all are open to scrutiny, ridicule and parody on an equal basis.

The problem is that established organised religions consider themselves to be absolved from ridicule in the way that the likes of the Church of the Latter-Day Dude and the Church of the Flying Spaghetti Monster do not. The implication is that established religious belief systems are more credible than non-established ‘joke’ religions. But neither are fact based.

So why should a distinction be made between them in terms of one group being immune from criticism, ridicule and parody and the other open to these kinds of critiques? Why does one group make demands in law to be taken seriously despite the unsubstantiated claims that are made and the other remain open to be parodied and ridiculed on the basis of these unsubstantiated claims? Surely, the notion that all belief systems should be open to criticism and/or parody and ridicule whether established or not, should be regarded as a welcome development in free and democratic societies?

Those who formed the Church of the Latter-Day Dude and the Church of the Flying Spaghetti Monster are using the right to freedom of expression under the US Constitution to augment their right to parody other belief systems in the same way that they would expect others, including those who adhere to more established irrational beliefs, to ridicule them. Satirists and others who form spoof religious groups as vehicles for exercising their right to freedom of speech, actively embrace their right to be both offended and to offend the belief systems of others unhindered.

The United States is leading the way in inadvertently exposing the absurdity of organised religious dogma in all it’s forms. The freedom of satirists to be able to self-reflect on the ‘faiths’ they have themselves created in order to expose the absurdity of long established religious dogmas is central to healthy democracies. Nevertheless, it still remains the case that there are limits set by many European state legislatures as to how far down the road its citizens are allowed to go in lampooning organised religion.

Life of Brian & the Satanic Verses

One of my earliest memories of having my right to be offended and to offend curtailed was when, in their infinite wisdom, Torbay Borough Council and thirty-eight others throughout the UK decided to ban the Monty Python religious comedy satire, The Life of Brian, from cinema’s on the basis that it was deemed by a small minority to have been “blasphemous”.

Incredibly, the ban in Torbay remained in place until 2008 lasting 29 years. More significantly, the film was shunned by the BBC and ITV, who declined to broadcast it for fear of offending Christians in the UK. Blasphemy was restrained – or its circulation effectively curtailed – not by the force of law “but by the internalization of this law.

Almost a decade after the The Life of Brian controversy, orthodox religion was again the catalyst behind the attempt to censor art. The Satanic Verses, Salman Rushdie’s fourth novel, first published in 1988, was inspired in part by the life of Muhammad. As with his previous books, Rushdie used magical realism and relied on contemporary events and people to create his characters.  

Many Muslims accused Rushdie of blasphemy and subsequently engaged in a number of book burning exercises throughout the UK. In mid-February 1989, following a violent riot against the book in Pakistan, the Ayatollah Khomeini, then Supreme Leader of Iran and a Shi’a Muslim scholar, issued a fatwa against Rushdie and his publishers.

Disgraced British parliamentarian, Keith Vaz, who led a march through Leicester shortly after he was elected in 1989, rallied behind India’s decision to ban the book by calling for the same in the UK. To date, with police protection, Rushdie has escaped direct physical harm. However, forty-one others associated with his book have either been murdered or have suffered violent attacks leading to serious, and in some cases, life threatening injuries.

Hebdo, Diedonne & Corbyn

Islamic fundamentalism was again to play a part in regards to its opposition to the French satirical magazine, Charlie Hebdo. The publication, which featured cartoons, reports, polemics, and irreverent jokes, was the target of two terrorist attacks, in 2011 and 2015 in response to a number of controversial cartoons it published of the prophet. In the second of these attacks, 12 people were killed, including the magazines publishing director and several other prominent cartoonists.

Meanwhile, in France, public officials, Jewish groups and others have attempted to censor the satirist, political activist and comedian Diedonne M’bala M’bala, for his outspoken criticisms of the Israeli state. More recently the pro-Israel Lobby in the UK have attempted to gag pro-Palestinian activists that include Labour leader, Jeremy Corbyn. In both cases, the aim of the Lobby is to curtail the freedom of speech of all voices critical of the ethnic cleansing policies of an apartheid state using contrived anti-Semitism allegations as their justification.

The great musician and satirist, Frank Zappa, believed rightly, that no barrier, however “offensive”, should be placed in the way of freedom of expression. Zappa’s targets were everything and everybody from religion, politicians and corporations through to “Catholic girls”, “Jewish princesses”, “valley girls”, black people, white people and ideologies of all kinds. He showed no mercy for the human condition and regularly exposed hypocrisy at every turn. This is the spirit of freedom and openness that we should all aspire to but which religious dogmas and political ideologies often try to suppress.

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What Shai Masot & Richard Brooks reveal about UK-Israel relations

By Daniel Margrain

Al-Jazeera’s initial undercover investigation into the links between Mossad agents, the UK political class and activists designed to subvert British domestic politics in order to favour a foreign power, did not come a surprise to this writer. During this initial investigation, Israeli operative, Shai Masot, revealed that the Israeli government intends to spend £1m on an all expenses Israeli trip for Labour MPs where they will be wined and dined in return for political favours.

Al-Jazeera followed up this expose with their revelation that senior National Union of Students official, Richard Brooks, conspired to oust the organisation’s president Malia Bouattia as part of a sting involving the Israeli embassy. As I highlight below, these two cases represent the tip of a large iceberg of deceit and corruption at the heart of the British political system.

The joint underhand activities of the Israeli secret service and their collaborators within the Blairite Labour Friends of Israel rump of the Parliamentary Labour Party (PLP) and related activists was evident the moment Jeremy Corbyn became elected leader of the party.

Gould & Wallis-Simons

Matthew Gould and Jake Wallis-Simons are two relatively recent examples of what appears to be British-born Jewish Zionists conforming to tropes that involve the prioritizing of Israel, above the interests of the British state. The former was the first Jewish-Zionist to have been appointed as Britain’s ambassador to Israel. Gould, who along with Minister of Defence, Liam Fox and his businessman friend, Adam Werritty, through undisclosed meetings, seemed intent on ensuring that Britain would be drawn into a war with Iran, ostensibly on Israel’s behalf. Gould’s openly Zionist leanings implied a serious conflict of interest issue.

The latter example, the Daily Mail’s Jake Wallis-Simons, who has been at the forefront of a sustained and coordinated media witch-hunt as part of a coup attempt against pro-Palestinian Jeremy Corbyn while simultaneously labeling anybody who supports Corbyn’s position as an “antisemite,” stated he would support Israel if Britain and the Jewish state were hypothetically to go to war. Needless to say that if a British-Muslim had proffered support for any one of Britain’s official enemies, the security forces would have almost certainly detained him/her under terrorism legislation and the corporate media would have plastered the story over its front pages.

Imagine too, what the reaction of the British state would have been if Russian diplomats had acted in a way that subverted UK democracy. Almost certainly, mass Russian expulsions would have ensued, the media would have deemed it an act of war and the story would have been at the forefront of news bulletins for weeks on end. However, unlike the relationship with Russia, British state collusion with Mossad goes right to the top of British establishment, as evidenced by the fact that Masot’s role was covered up.

As former UK ambassador to Uzbekistan, Craig Murray posits: “Plainly the official Israeli Embassy explanation that he [Shai Masot] was a “junior member of staff” is a lie. The Israeli Embassy is not given visas for ‘junior members of staff’ except in very specific job categories which Masot plainly does not meet. It is a lie in which the FCO must have been absolutely complicit in organising his immigration residency status in the UK”.

Following the money

Clearly, the severity of the media’s attacks on Corbyn and their under-reporting of the roles played by both Masot and Brooks in subverting British domestic politics, can be explained by the close political and financial relationship that exists between the PLP, the British establishment and the Israeli state. The pro-Israel lobby, who have a significant financial stake in the Labour party and whose influence spreads throughout the British political establishment more generally, clearly see pro-Palestinian Corbyn as an anathema to their wider interests viz a viz Israel. Certainly the Hasbara propaganda web site, UK Media Watch, regard the witch-hunt against Corbyn, as well as the attempts by his detractors to disorientate the membership, as ‘a job well done’.

Blogger Mira Bar-Hillel proffers an extremely lucid and revealing account of the extent to which the Zionist pro-Israel lobby have managed to inculcate their propaganda within the wider UK political and corporate media with the intention of subverting the democratic process and thereby undermining Jeremy Corbyn’s leadership with a view to his eventual toppling.

The media attacks on Corbyn and his supporters within the party began to reach stratospheric levels following the appointment of the ultra-Zionist Mark Regev to the role of Israeli ambassador to the UK with the openly anti-Corbyn figure John Mann who hounded Ken Livingston, operating as the Zionists principal henchman.

Specter of antisemitism

The cynical attempts of right-wing Zionist elements within the hierarchy of the Labour Party to drive a wedge between traditionalists and Blairites, using the specter of antisemitism as their ideological weapon, is an obvious smokescreen as a basis in which to discredit all legitimate support for the Palestinians by influential or prominent figures both inside and outside the Labour Party. The deliberate misrepresentation of the views of Craig Murray by Zionists at the forefront of the anti-Corbyn campaign, is an example of this.

Journalist Asa Winstanley  outlines the links between right-wing, anti-Corbyn Labour and the pro- Israel lobby within the party. He meticulously shows how this lobby manufactured an “antisemitism crisis”, pinpointing the individuals involved, the tactics and dirty tricks used and the connections to powerful individuals whose ties lead to pro-Israel groups both in London and Israel.

Winstanley also shows how media outlets such as the Telegraph, Huffington Post and the Jewish Chronicle have been complicit in the systematic attempt to disorientate Labour party members and supporters by either printing misinformation or reproducing unsubstantiated accusations and smears against individuals which has contributed to a false media narrative.

Among those who instigated the antisemitism row are David Klemperer who opposed Corbyn’s run for the labour leadership (but has since been kicked out of the party), former Israel lobby intern, Alex Chalmers, and former chief executive of the Jewish Leadership Council (JLC), Jeremy Newmark, now the chairperson of the Labour party-affiliated, Jewish Labour Movement (JLM). The JLM is also affiliated to the Israeli Labor Party and the World Zionist Organization. According to the UN, the latter pumps millions into building in the occupied West Bank through its settlement division.

According to Winstanley, no mainstream journalists “have disclosed Newmark’s long-standing role in the Israel lobby, or his record of lying about anti-Semitism.” Clearly Newmark’s mission in rooting out ‘left antisemitism’ cannot be disentangled from his wider role as sympathizer and propagandist for the Zionist-Israel cause.

Antisemitic incidences

The intention of the lobby is to create the impression that antisemitism is not only more prevalent within the Labour party compared with other political parties but that it’s also more widespread compared to other forms of racism in UK society. Neither claim stands up to scrutiny. A 2015 survey by Pew found that seven percent of the UK public held ‘unfavourable’ views of Jews. By contrast, about a fifth held negative views of Muslims and almost two-fifths viewed Roma people unfavourably.

In the aftermath of the massacres in Gaza in 2014, the London Metropolitan police recorded 358 anti-Semitic offences. Two hundred and seventy three of these were online, 36 involved criminal damage and 38 constituted “harassment”. Eleven cases of assault were recorded in which four resulted in personal injury. One hundred and eighty thousand offences in these categories were recorded within the wider population throughout Metropolitan London. In other words, attacks against Jews in 2014 against a backdrop in which Gaza was being pulverized, made up only one in 500 of the total, while they made up around one in 86 of the population of London as a whole.

Community Security Trust (CST) figures for the first six months of last year show a rise of 15 per cent above those from the previous year. But this is from an extremely low base. The actual number of such incidents recorded for the first half of 2016 was 557. And that figure is still below that for 2014 when the Israeli assault on Gaza occurred. So claims that there has been a ‘surge’ in antisemitic incidences in recent years are false and misleading.

Moreover, there is no evidence to suggest that antisemitic views are any more prevalent in the Labour party which historically has been at the forefront of anti-racist and anti-fascist campaigns. On the contrary, racism and fascism is more likely to be symptomatic of far-right politics then left-wing politics. Take Zionism as an example. Far-right political parties court the Zionist vote because Zionism is a far-right and racist ideology.

Sectarianism

Smearing activists with the antisemitic epithet for arguing in favour of boycotting Israel is another tactic adopted by the Zionists. According to.pro-Israeli propagandist and former representative of the Zionist Federation, Jonathan Sacerdoti, Jews regard boycotts against Israel to not only be intimidating but are also perceived to be an illustration of “antisemitism disguised as criticism of Israel which are driving Jews in fear of their lives from Britain to Israel.”

With such highly exaggerated sectarian-based nonsense, Sacerdoti appears to be confusing Britain’s multicultural, secular and pluralistic liberal democracy with the inherently racist, Zionist entity headed by a Israeli PM who also sees himself as the leader of the whole of the Jewish world.

The implication of Sacerdoti’s racist sectarian-based argument is that Zionists and Jews are synonymous, and therefore to attack Israel is “antisemitism”. Netanyahu outwardly expressed this racism when he attempted to shift the blame for the Holocaust from Hitler on to the Grand Mufti. From the perspective of Zionism this makes sense given that Muslims are the joint enemy of both the European far-right and their Zionist allies.

Conclusion

Politically, the purpose of the misuse of antisemitism by Zionists is to quash all legitimate criticisms of Israel, its oppression of the Palestinian people and, by extension, Muslim/Arab nationalist aspirations more generally. The media attacks on Jeremy Corbyn, Ken Livingston and others are political and represent a determined effort by the Israel lobby to make Britain’s Labour Party ‘a safe pair of hands’ for Israel and Zionism.

All of this underlines the pernicious influence that Israel has in the political class, which is founded on the Israeli lobby’s shameless use of cash for influence – as witnessed in the discussion between Shai Masot and Labour Friends of Israel and his flaunting of a million. The contrived ‘antisemitism crisis’ within the party that this kind of behaviour is a reflection, is outflanked by the far greater problems it has with modern day Zionist aspirations which are never addressed.

Israel’s ‘friends’ within the PLP, for example, continue to remain silent about the illegal ongoing dispossession of Palestinians from their land and the historical Zionist programme of ethnic cleansing of which Plan Dalet, the Koenig PlanOperation Cast Lead and Operation Protective Edge are historical manifestations.

Ultimately, the real target of the Zionists is not antisemitism, but the prospect of a Corbyn-led UK Labour Government, which the Zionists view as a very real threat to their Eretz (Greater) Yisrael project of a territory stretching from the River Nile to the River Euphrates.

 

 

 

 

Racist tropes & the Zionist attempt to make ethics illegal

By Daniel Margrain

There is something deeply unsettling about the manner in which powerful and influential Zionists and Zionist political entities in Britain and Israel appear to be intent on subverting the democratic process in order to reinforce their mutual interests. This is sustained when tropes are adhered to which perpetuate existing racist myths such as those that invoke ‘loyalty oaths’. Whenever, for example, an atrocity is committed on British soil by those who self-identify as Muslims, the wider Muslim community are effectively urged to pledge an allegiance to the country of their birth or, alternatively, they are encouraged to collectively condemn the actions of terrorists. Often it’s both of those things.

Any attempts to resist apology projection is deemed by the establishment to be akin to a form of treachery in which tacit support for an official enemy is implied. Crude loyalty binaries are invoked. Opposition to this stereotypical attitude often evokes the specter of the ‘enemy within’ trope among significant sections of the corporate-controlled media and political establishments. The Muslim community is thus tarnished with the ‘terrorist sympathizers’ brush. Arguably, the most famous example of the establishment pressurizing dissidents to conform to this collective condemnation of the official enemy narrative was in relation to George W Bush’s evoking of the binary “you are either with us or with the terrorists” proclamation that followed the events on 9-11. It is therefore unfortunate that some prominent Zionists appear to be intent on perpetuating and reinforcing the ‘divided loyalties trope’ which has the effect of playing into the hands of racists and antisemites.

Matthew Gould and Jake Wallis Simons are two relatively recent examples of what appears to be British-born Jewish Zionists conforming to stereotypical tropes that involve the prioritizing of a foreign power, namely Israel, above the interests of the British state. The former was the first Jewish-Zionist to have been appointed as Britain’s ambassador to Israel. Gould, who along with Minister of Defence, Liam Fox and his businessman friend, Adam Werritty, through undisclosed meetings, seemed intent on ensuring that Britain would be drawn into a war with Iran, ostensibly on Israel’s behalf. Gould’s openly Zionist leanings implied a serious conflict of interest issue.

The latter example, the Daily Mail’s Jake Wallis Simons, who has been at the forefront of a sustained and coordinated media witch-hunt as part of a coup attempt against pro-Palestinian Jeremy Corbyn while simultaneously labeling anybody who supports Corbyn’s position as an “antisemite” said that he would support Israel if Britain and the Jewish state were hypothetically to go to war. Needless to say that if a British-Muslim had proffered support for any one of Britain’s official enemies, the security forces would have almost certainly detained him/her under terrorism legislation and the corporate media would have plastered the story over its front pages.

The same double standards apply to the media’s reaction to their coverage of the governments crackdown on those who support boycotts against Israel which the government looks set to make illegal. In light of the current political crackdown on almost all criticism of the Zionist state, one wonders when the government will consider the banning of anti-Zionism critiques. The governments claim appears to be that boycotts, which favour the Palestinians, are a form of “antisemitism” It’s clear that anti-democratic crackdowns of this nature violate the right to make an ethical stand against any perceived injustice and will thereby set a dangerous precedent.

According to.pro-Israeli propagandist and former representative of the Zionist Federation, Jonathan Sacerdoti- whose current job title is ‘Director of Communications for the Campaign Against Antisemitism’ – Jews regard boycotts against Israel to not only be intimidating but are also perceived to be an illustration of “antisemitism disguised as criticism of Israel which are driving Jews in fear of their lives from Britain to Israel.” With such highly exaggerated nonsense clearly predicated on an overriding and deep-seated sense of victim hood,  Sacerdoti appears to be confusing Britain’s multicultural, secular and pluralistic liberal democracy with the inherently racist, Zionist entity headed by a PM who also sees himself as the leader of the whole of the Jewish world. 

Clearly, it hadn’t occurred to Netanyahu that Jewish British people are British, just like Black, Asian or other British people. They are not Israeli. With the exception of Zionists like Jake Wallis Simons who would sooner see Israel triumph against the land of his birth, Netanyahu can make no legitimate claim to lead or control the Jewish diaspora. To suggest otherwise is to replicate the false racist and sectarian-based argument that Zionists and Jews are synonymous, and therefore to attack Israel is “antisemitism”. Netanyahu outwardly expressed this racism when he attempted to shift the blame for the Holocaust from Hitler on to the Grand Mufti. This makes sense given that Muslims are the joint enemy of both the European far-right and their Zionist allies.

The impression the Zionist propagandists want to give is that British cities are rife with antisemitism in which boycotts of Israel are regarded as emblematic. This rationalization serves a political purpose. Currently the non-Jewish population of Israel stands at about a quarter of the total and the proportion is growing. The Zionists need to halt the demographic shift and the way to do that is to invent, provoke or exaggerate, in the UK and elsewhere, instances of the new “antisemitism.” Zionism is threatened from within and so needs a new influx of ethnic Jews in order for the ethnically-based Jewish state to survive in its current form. Ideologically there is no principal difference between Zionism and Nazism in that regard. Indeed, antisemitism is the flesh and blood that Zionism and all related industries and institutions connected to it feed off in order for them to justify their existence. As Gilad Atzmon has argued:

“The Zionist project, from its onset, formed a symbiotic relationship between Zionist Jews and the Jew haters who wanted the Jews out of Europe. Zionism promised a national home for the Jews and at the same time offered to ‘take the Jews away.’… Zionism as well as the State of Israel are sustained by Jew hatred. If ‘antisemitism’ disappears, Israel and Zionism become obsolete concepts. Understanding this, Israel and Zionism have consistently contributed to the rise of antisemitism. When there is no antisemitism to point at, Jewish institutions simply invent it, as they are presently doing in the Labour party.”

But even if we were to accept the high levels of antisemitic incidences outlined by Sacerdoti (which I don’t), the implied racism inherent in the notion that there is a correlation between Zionism and Judaism, is offensive to the silent majority of Jews who want nothing to do with the apartheid, racist state. The implied notion that intimidation and boycotts are synonymous is not sustainable either. In any case the argument is a red-herring since there are existing laws against intimidation and violence. Sacerdoti seems unaware that for boycotts to have any impact there has to be a form of collective action which he is conflating with the potential negative affects they have on particular groups of people.

The position of Sacerdoti, who claims to speak on behalf of all Jews, is essentially twofold. First, that democratic expression should be constrained if it upsets people, and secondly, it should be curtailed if it leads some people to act illegally on the basis of those values. If these two principles were to be applied, there wouldn’t be much of British democracy left. The government is losing the moral high ground by seeking to quash boycotts and prevent legitimate political activism more generally. In so doing, it is using a sledgehammer to crack a nut. Ultimately, it has to be a legitimate course of action in a democracy like Britain for a group of people to be able to pass a resolution condemning a country because they are opposed to its political values.

Clearly, what is behind the governments decision to ban boycotts is to clamp down on local democracy and to shut down any debate that’s critical of the human rights record, not only of Israel, but its other regional allies too. It seems to me to be remarkable the extent to which double standards are applied in relation to the media’s response to those who are opposed to the governments crackdown on boycotts against Israel in the occupied territories on the one hand, and in terms of their response to Zionist state terrorism on the other. Muslims are repeatedly pressured by the elites to apologize for acts of terror committed in their name by Islamist Jihadists and more often than not, they willingly oblige. However, this rule of thumb doesn’t seem to apply to Jews following the massacres of Palestinians by Zionists.

In the current climate of Zionist witch-hunts and McCarthy-like smears, any justifiable criticism of Israel’s treatment of the Palestinians or opposition to boycotts is to risk being labelled an “antisemite”. Hadley Freeman’s complaint that she was put under special pressure to criticise Zionist violence following the successful campaign to boycott the Tricycle Theatre resulting in the cancellation of a Jewish Film Festival in Kilburn, London (despite having written an article on the subject), underlies her total disregard for the plight of the Palestinians as a consequence of this violence. This is far from unique among Zionists. Neither the Guardian’s Jonathan Freedland nor the Mail’s Melanie Philips, for example, have ever acknowledged the terrible crimes committed by Israel against the Palestinian people. Instead, their preferred tactic is to take aim at Israel’s critics by accusing them of singling Israel out.   

 

Normal service resumed as the Zionist political class push the UK towards the 19th century

By Daniel Margrain

The optimism that surrounded the election of a genuine and principled democratic socialist in Jeremy Corbyn as leader of the Labour opposition following the cynical attempts of right-wing Zionist elements within the PLP to drive a wedge between traditionalists and Blairites using the specter of antisemitism as their ideological weapon, has since receded. Corbyn’s unfortunate capitulation to the pro-Israel lobby represented by the Zionist Labour Friends of Israel that resulted in his ‘comrade’ Ken Livingston being hung out to dry, looks set to reverse the gains the party had hitherto made. The results of the forthcoming local elections will indicate the extent of the damage the calculated attacks on Corbyn’s leadership has done to the party’s fortunes.

The recent appointment of the ultra-Zionist Mark Regev to the role of Israeli ambassador to the UK, has arguably played a part in the instigation of the timely coup ahead of the said elections with the openly anti-Corbyn figure John Mann, operating as the Zionists principal henchman. The pro-Israel lobby, who have a significant financial stake in the Labour party and whose influence spreads throughout the British political establishment more generally, clearly see Pro-Palestinian Corbyn as an anathema to their wider interests viz a viz Israel. Certainly the Hasbara propaganda web site, UK Media Watch, regard the witch-hunt against Corbyn, as well as the attempts by his detractors to disorientate the membership, as ‘a job well done’.

Free from the undue influence of the mass pro-Corbyn Labour membership, the right-wing Blairite rump envisage themselves returning to a ‘business as usual’ cross-party consensus, pro-establishment and imperialist politics whose natural alignment is geared towards the unconditional support of Israel. More broadly, with Corbyn gone, the political establishment will effectively have an unchallenged hand to return to their plundering of state coffers while reinstating their disciplining of the workforce by removing all forms of in-work financial support to them. The gradual real terms reduction of out-of-work benefits by stealth, as well as the undermining of human rights for those who refuse to work in return for their ‘benefits’, means that the Tories will effectively be in a position to force, unhindered, ordinary people to work for anyone, under any conditions, for any amount of money, no matter how small.

These kinds of attacks on the weakest in society are not new. The Poor Law Amendment Act of 1834, for instance, was one of the earliest measures aimed at instilling labour discipline in the new working class. The core principle of the Poor Law, the principle of less eligibility, was aimed at disciplining the working class by ensuring that the alternative to working – the Workhouse, or Poor House – was so awful that workers would accept any jobs and any conditions. The philosopher Jeremy Bentham, who developed the concept of “less eligibility”, according to which poor relief should always be set at below the level of income of the worst paid, argued that:

“Only the cheapest fare should be served in the house: an ample fare might be served only if it did not ‘render the condition of the burdensome poor more desirable than that of the self-maintaining poor.”

Fundamentally nothing has changed between the Poor Law ideology of the 19th century and the political establishments demonization of the poor today. It does not take great political insight to see that the modern equivalent of less eligibility in Britain – and the current ‘stimulus to industry’ – is provided by measures such as the Work Capability Assessment test introduced in April 2013 for those who fail to meet every appointment, and a cap on benefits which means that those on benefits can never receive more than the national average wage, regardless of circumstances. The Tory argument made in support of this, is that British tax payers – in contrast to those on the Europe mainland – subsidize poverty pay through working tax credits and its therefore necessary to remove this subsidy in order to fall in line with Britain’s European partners. But this is a bogus line of reasoning since the UKs comparative European competitors are far more productive than they are in Britain and they earn more. Former Labour MP for Oldham, Michael Meacher, made the point that:

“Britain already has the highest proportion of low-paid workers — ie about a fifth earning less than two-thirds of median earnings, which is the OECD definition of low pay — of any advanced industrial nation, including Japan, Australia and Germany, except the US.”

Although on the surface, the Conservative governments stated intention to phase-in a £9 an hour living (minimum) wage by 2020 sounds progressive, the real intention is to hoodwink the public into thinking this announcement counteracts the affect on the poor resulting from the abolition of working tax credits and the limiting of household welfare payments. Of course, the intended £9 an hour increase in four years time that will likely form one of the main Tory pledges prior to the next election, will be worth a lot less than £9 in real terms. I predict this pledge will be quietly dropped after the election. It’s far more likely that ‘market forces’ will end up determining wages that are likely to have reached a minimum of at least £9 by 2020 anyway, meaning that the supposed introduction of a ‘legal’ minimum is a moot point.

The announcement, therefore, appears to be a move intended to shift the emphasis away from the necessity of the state as provider of welfare to that of ‘private wealth facilitator’. It’s evident to me that this shift is part and parcel of a Tory strategy to abolish the welfare state altogether by stealth, thus counter-intuitively bringing forth the potential for a deeper capitalist crisis and civil disorder sooner than perhaps many people anticipate. Meanwhile, the absence of a significant increase in the minimum wage to ameliorate the impacts of further cuts, will likely result in widespread homelessness and hardship for the poorest in society of a kind not experienced in mainland Britain since the Victorian era.

It would appear that the Tories are intent to make life so intolerable for the poor so as to push them towards something akin to a real revolutionary transformation of neoliberal capitalism. Although the vast majority of ordinary people – particularly the young – have not yet been reduced to the levels of extreme poverty witnessed in many of the countries of the developing world, the trajectory is nevertheless heading in that direction. Given that the Labour opposition to Tory welfare cuts prior to the last General Election were non- existent, Osborne’s decision to introduce the £9 living wage sounded by many to be a comparatively revolutionary concept – which said a lot about the depressing nature of the Labour Party under Ed Miliband’s leadership as well as the British political scene in general at that time.

A week is a long time in politics and the eight months since Corbyn’s shaking-up of the consensus now seems like a lifetime ago. Personally, I will be surprised if he will be able to ride out the current contrived ‘antisemitic’ storm intact in spite of his justifiable claims to the contrary predicated on an intention to fulfill the mandate entrusted to him by the people. Within the current Zionist political landscape dominated by the power of money, democratic mandates sadly mean very little. I am clear in my own mind that the establishment attacks on Corbyn and Livingston amount to a form of revenge, not only for their opposition to ruling class political violence on those least likely to be able to defend themselves, but also for their strident opposition to Zionist imperialist wars and the colonial settler Israeli state for which all the factors described above are deeply implicit.

What upsets the political and media establishment the most, is the fact that both Corbyn and Livingston have been vindicated on these core issues while, by contrast, many of their critics have been exposed for their duplicitous lies and deceits. It seems likely that the concerted attempts by the pro-Israel lobby under the tutelage of John Mann and his fellow Zionist cohorts to purge Corbyn and Livingston from the Labour party will continue until the coup attempt has been achieved.

The claims of widespread antisemitism within the party are an obvious smokescreen as a basis in which to discredit all legitimate support for the Palestinians by influential or prominent figures both inside and outside the party. The deliberate misrepresentation of the views of Craig Murray by the Daily Mail’s Jake Wallis Simons – one of the many Zionists at the forefront of the anti-Corbyn campaign – is an example of the latter. Unfortunately, I have very little hope in the ability of the wider UK population, come this Thursday’s local elections, to see through the pro-Zionist corporate media headlines and lies. I hope I’m proven wrong.