Tag: exceptionalism

The New McCarthyism?

By Daniel Margrain

According to the on-line dictionary, McCarthyism broadly means “the practice of making unfair allegations or using unfair investigative techniques, especially in order to restrict dissent or political criticism.” Initially used during the period in the United States from the mid to late 1950s against communists, as well as a campaign spreading fear of their influence on American institutions and of espionage by Soviet agents, it is a term that is also now used to describe reckless, unsubstantiated accusations, as well as to character assassinate political adversaries.

The author Albert Fried in his excellent documented account of the McCarthy era noted that accusations invariably based on inconclusive or questionable evidence, and the level of threat posed by a person’s real or supposed leftist associations or beliefs, were often greatly exaggerated. Consequently, many people suffered loss of employment and/or destruction of their careers while others served time in prison. Most of these punishments came about through trial verdicts later overturned.

Over recent weeks, instances of alleged antisemitism by a handful of marginal ‘leftists’ such as the principled Jewish socialist, Tony Greenstein and the eccentric Gerry Downing, have been brought into the public domain mainly by the Jewish press as well as leading labour figures within the PLP, many of whom are clearly intent on exaggerating this metaphorical ‘storm in a teacup’ by suggesting that Jeremy Corbyn is somehow tolerant of antisemitism within his party. This is the ugliest form of political opportunism possible, the intention of which is to undermine Corbyn’s leadership in order that the narrow political ambitions of those smearing him will be the first in line to argue for his ousting.

Labour’s mayoral candidate, Sadiq Khan for instance, appears willing to say and do almost anything at the drop of a hat to undermine and discredit Corbyn. He has recently changed his position on Israel, clearly in a cynical attempt to appeal to the Jewish community for the £9.7 million worth of funds which dried up following the run-up to the General Election last May. The attacks on Corbyn’s leadership are clearly part of what can best be described as a ‘purge’. All these shenanigans seemed to have prompted Jamie Palmer to write a broader historical and intellectual analysis of antisemitism within the European Left. Outlining the supposed irreconcilable nature of Jews/Zionism and the left. Palmer writes:

“Over the past few years, a palpable sense of alarm has been quietly growing amongst Jews on the European Left. At the heart of an often-fraught relationship lies the following dilemma: The vast majority of Jews are Zionist, and the vast majority of Left-wing opinion is not.”

Palmer doesn’t substantiate his contention that “the vast majority of Jews are Zionist.” In the United States a silent majority of the diaspora have never supported Zionism, while others less silent refuse to accept that the destructively nationalistic ideology of political Zionism represent them or their identity as Jews.

Unperturbed, Palmer continues:

“But the problem goes beyond the question of Israel itself. It also involves a general sense that the Left is unconcerned with Jewish interests and unwilling to take the matter of rising anti-Semitism seriously, preferring instead to dismiss it as a consequence of Israeli policies or a censorious attempt to close down discussion of the same. The horror with which many Jews greeted the election of Jeremy Corbyn to the leadership of the Labour Party was outstripped only by the realization that his supporters felt that his fondness for the company of anti-Semites was unworthy of their concern.”

The crude appeal to sectarianism that Palmer evokes, predicated on inconclusive or questionable evidence indicative of the perceived beliefs attributable to no more than a handful of marginal political figures, is the kind of exaggerated feature of the McCarthy witch-hunts outlined above. While supporters of the rogue Israeli state have not suggested Corbyn is an antisemite by name, the inference of guilt by association is clear. Politically, the purpose of the misuse of antisemitism by neo-Zionists is to quash all legitimate criticisms of Israel, its oppression of the Palestinian people and by extension, Muslim/Arab nationalist aspirations more generally.

Nowhere does Palmer mention the ideological and historical links between Zionism and Hitler fascism. In 1933, for example, the Zionist Federation of Germany sent a memorandum of support to the Nazis which said:

“On the foundation of the new [Nazi] state which has established the principle of race, we wish to fit our community into the total structure so that for us, too, in the sphere assigned to us, fruitful activity for the Fatherland is possible.”

Later that year, the World Zionist Organization congress defeated a resolution for action against Hitler by a vote of 240 to 43.

Leading Nazis like Joseph Goebbels wrote articles praising Zionism, and some Zionists received Nazi funds. A member of the Haganah, a Zionist militia in Palestine, delivered the following message to the German SS in 1937:

“Jewish nationalist circles…were very pleased with the radical German policy, since the strength of the Jewish population in Palestine would be so far increased thereby that in the foreseeable future the Jews could reckon upon numerical superiority over the Arabs”.

The Zionist movement went so far as to oppose changes in the immigration laws of the U.S. and Western Europe, which would have permitted more Jews to find refuge in these countries. In 1938, David Ben-Gurion, who was to become the first prime minister of Israel, wrote:

“If I knew that it would be possible to save all the children in Germany by bringing them over to England and only half of them by transporting them to Eretz Yisrael [greater Israel], then I would opt for the second alternative.”

This philosophy was put into practice. As the author Ralph Schoenman notes:

“Throughout the late thirties and forties, Jewish spokespersons in Europe cried out for help, for public campaigns, for organized resistance, for demonstrations to force the hand of allied governments–only to be met not merely by Zionist silence but by active Zionist sabotage of the meager efforts which were proposed or prepared in Great Britain and the United States.

The dirty secret of Zionist history is that Zionism was threatened by the Jews themselves. Defending the Jewish people from persecution meant organizing resistance to the regimes which menaced them. But these regimes embodied the imperial order which comprised the only social force willing or able to impose a settler colony on the Palestinian people. Hence, the Zionists needed the persecution of the Jews to persuade Jews to become colonizers afar, and they needed the persecutors to sponsor the enterprise.”

Unfortunately, antisemitism has been exploited politically and hence become a loaded term. The result of the demonization of all those who question the neo-Zionist narrative is to devalue antisemitism, thereby undermining any genuine attempts at dealing with it. Consequently, the visceral power antisemitism once had has diminished over time. The neo-Zionist narrative is given outward political expression by ideologically-aligned far right groups throughout Europe, many of whom court Jewish support and whose virulent racism is directed mainly against Arabs and Muslims.

Political Zionism also has a religious component, which in common with its evangelical fundamentalist Christian counterpart, cynically exploit the concept of the Biblical imperative predicated on the notion that God is a metaphorical ‘real estate agent in the Heavens’ who has ascribed Palestinian land and property to Jews. It’s this narrative that is the main ideological force that drives neo-Zionism on. In other words, religious and political extremists justify the theft of Palestinian land by recourse to ancient religious texts that’s concomitant to modern day Italian’s making claim to the property of Londoner’s based on the premise that at some point in ancient history the Romans populated Londinium.

The Labour Party is regarded as having a problem with antisemitism within its ranks in part because of the undue influence the neo-Zionist imbued Labour Friends of Israel, (whose primary motivation is determined by its political allegiance to Israel), has within the hierarchy of the Labout party machine. Ultimately, any perceived difficulties the party has with antisemitism is outflanked by the far greater problems it has with neo-Zionism which are never addressed. Israel’s ‘friends’ within the PLP, for example, continue to remain silent about the illegal ongoing dispossession of Palestinians from their land and the historical Zionist programme of ethnic cleansing of which the Koenig PlanOperation Cast Lead and Operation Protective Edge are historical manifestations. The final irony of Zionism is that it turned the oppressed minority of Jews of Europe into an oppressor majority in Palestine.

Jeremy Corbyn and the Jews

August 17, 2015  /  Gilad Atzmon

By Gilad Atzmon

The relationship between Jeremy Corbyn and British Jews can be summarized into a brief observation:

While Corbyn’s success represents a hugely popular shift within British political thinking, the orchestrated Jewish campaign against him is there to suggest that once again, Jews set themselves against the people they dwell upon.

The vastly growing popularity of Jeremy Corbyn amongst Brits can be easily explained. Following decades of cultural Marxist, divisive Identiterian politics and Zionist-Neocon domination within the British Left, Corbyn brings along a refreshing ideological alternative. Corbyn seems to re-unite the Brits. He cares for the weak. He opposes interventionist wars. He represents the return of the good old left as opposed to New Labour’s affinity with big money, choseness  and exceptionalism. He cares for the students and the youth. He thinks about the future and promises to undo the damage created by Blair and Cameron. But as Britain sees the rise of a hugely popular ideological movement, many Jewish institutions see Corbyn as an arch enemy. They would prefer to see him gone and have used nearly every trick in the book to discredit him.

In the last few days we have noticed a tidal wave of Jewish institutional opposition to Corbyn. First it was the Daily Mail that attempted to throw Zionist mud in the direction of the man who is destined to take over what is left out of the Labour party. Surprisingly, not a single British media outlet picked the Mail’s dirt for a few days. Eventually the notorious Zionist Jewish Chronicle had to take the gloves off just ahead of Sabbath and lead the battle against the emerging socialist leader.

In the weekend the Jewish Chronicle (JC) outlined its problems with Corbyn while claiming to “speak for the vast majority of British Jews… expressing deep foreboding at the prospect of Mr Corbyn’s election as Labour leader.”

Apparently, on behalf of ‘the vast majority of British Jews,’ The JC wanted to know whether it is true that Corbyn donated money to Dier Yassin Remembered (DYR), an organisation that was founded to commemorate the brutal massacre of an entire Palestinian village by right wing Jewish paramilitary fighters in 1948. I guess that the tens of thousands who joined the labour party in the last weeks just to support the first true British labour ideologist for generations were delighted to learn that their favourite candidate supported DYR and truly opposes Zionist barbarism.

On behalf of the “vast majority of British Jews” the JC demanded to be fully informed about the non-existent relationship between Corbyn and British DYR chairman Paul Eisen. The JC didn’t approve of the connection between Corbyn and pro-Palestinian Rev Stephen Sizer either. Corbyn was also asked to clarify his association with the Hamas, the Hezbollah and Palestinian cleric Raead Salah. I guess that the JC editorial would like to define the list of kosher ‘friends’ eligible for British elected politicians. Until this happens, the message that is delivered by the Brits is lucid: it is actually Corbyn’s firm stand on justice and his ability to befriend true freedom fighters and humanists which makes him into the most popular politician in Britain at the moment.

If someone in the JC fails to read the picture, I will outline it in the clearest form. British people are expressing a clear fatigue of corrupted party politics as much as they are tired of Zionist interventionist wars. They are begging for a change, they demand equality and the prospect of a better future and a leader with ethical integrity. Whether Corbyn can provide these qualities, time will tell. But the British yearning for a radical change has been formally established.

Disrespectfully and outrageously, in the open and on behalf of “the vast majority of British Jews”, the JC set an ultimatum to the most popular man in British politics.

“If Mr Corbyn is not to be regarded from the day of his election as an enemy of Britain’s Jewish community, he has a number of questions which he must answer in full and immediately.”

One would expect the JC editorial to learn something from Jewish history. Those British Jews who insist to speak ‘on behalf’ of their people should at least pretend to uphold some minimal respect to British good manners.

The JC, however, admitted that Corbyn ignored them for over a week – “No response has been forthcoming” from Corbyn or his office, the JC wrote.  Though I do not have any reason to believe that Corbyn has a cell of hatred in his body, I wouldn’t like to see him bowing to Jewish political pressure. What we need is a firm British leader dedicated to equality, justice, peace and British interests instead of just another Sabbos Goy and servant of the Lobby as well as big money.